I don’t want to label this a top ten list and make it sound like I read enough books to have a realistic top ten list. So these are just some books that I read in the past twelve months that I enjoyed, I learned from, or I was challenged by.
And here are a few titles I’ve started in 2020 and will hopefully finish in 2021:
What have you read in 2020 and what are you reading in 2021?
Tim Keller once stated,
“
Keller, T. J. (2013). The Timothy Keller Sermon Archive. New York City: Redeemer Presbyterian Church.the reason people disbelieve in the gospel is notbecause it promises too little but because it promises too much. If you don’t understand that, you don’t even know what you’re rejecting. To reject the gospel with tears, to say, “I can’t believe in it,” with tears, that has integrity, and that shows you know what you’re rejecting. To reject it with laughter, to scoff at it, “People like that who believe things like that,” that shows ignorance.”
Sarah and Abraham both laughed at God when He promised them a child. They laughed because they could not understand.
If someone laughs at what your Christian beliefs and convictions do not be offended, pray for them.
Laughter is a sign of ignorance
So don’t reject those that laugh, teach them, show them, help them to understand.
The focus of this chapter is the covenant of circumcision.
But what jumped out at me, were the names.
Abram to Abraham.
Sarai to Sarah.
The name of the unborn Isaac, to remind Abraham that he laughed at God’s promise.
And my favorite of all, El Shaddai. Our English Bibles translate this, “God almighty,” but it is the name God gives to Himself,
“I am El Shaddai”
El is the term for God and Shaddai is often viewed as a translation for all powerful —
but there is also “the suggestion that Shaddai is a composite term of
Van Groningen, G. (1988). God, Names Of. In Baker encyclopedia of the Bible (Vol. 1, p. 882). Grand Rapids, MI: Baker Book House.sha (“the one who”) and dai (“is sufficient”). The later Greek versions have adopted this meaning.”
Sarai and Abram who could not have
Sarah and Abraham because God is sufficient to make a great nation out of the infertile–where there is nothing, God is sufficient to make something.
Proverbs 30:21-23 states,
21 Under three things the earth trembles; under four it cannot bear up: 22 a slave when he becomes king, and a fool when he is filled with food; 23 an unloved woman when she gets a husband, and a maidservant when she displaces her mistress.
The Holy Bible: English Standard Version. (2016). (Pr 30:21–23). Wheaton, IL: Crossway Bibles.
We see Abram’s earth begin to tremble when the latter of the above becomes Hagar and Sarai’s reality.
Abram has shown moments of great faith and he will continue to, but he has also shown moments of great timidity and he will continue to do this also.
It is evidence that overcoming our character flaws is not the work of single moment, but the work of a lifetime . . .
As one with greater insight than I wrote,
Sanctification is not the work of a moment, an hour, a day, but of a lifetime.
White, E. G. (1911). The Acts of the Apostles. Mountain View, CA: Pacific Press Publishing Association, 560.
Abram let’s Sarai rule the day in every part of this chapter. She recommends he sleep with her servant to get a child. He acquiesces–it might have been a little more intentional than acquiescing.
Sarai then gets mad at Hagar and when she asks Abram to do something about it, his response,
“Behold, your servant is in your power; do to her as you please.”
The Holy Bible: English Standard Version. (2016). (Ge 16:6). Wheaton, IL: Crossway Bibles.
“Hey, I only slept with her and now she’s carrying my child, but what business is it of mine.”
Actually sounds like too many modern men that impregnate women.
It’s your body, I don’t want anything to do with it . . . it is not my problem.
Abram still a work in progress . . .
Praise God for grace!
For all few of the readers of this blog, you might have noticed I missed January 14. I apologize, I started to write last night, got a major headache and shut-it-down for the night.
Rather than going back. I’m just picking-up with the next day.
In this chapter the big idea that caught my attention, was one of politics . . . please don’t tune out just yet 🙂
On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”
The Holy Bible: English Standard Version. (2016). (Ge 15:18–21). Wheaton, IL: Crossway Bibles.
This verse would indicate to me that a two-state solution in the Middle East would be a viable position.
For those who may not know what the two-state position is, here is an oversimplified explanation of the two-state concept from the New York Times,
The two-state solution would establish an independent Palestinian state alongside Israel — two states for two peoples. In theory, this would win Israel security and allow it to retain a Jewish demographic majority (letting the country remain Jewish and democratic) while granting the Palestinians a state.
Fisher, Max. (2016, December 29). The Two-State Solution: What It Is and Why It Hasn’t Happened. Retrieved January 15, 2020, from https://www.nytimes.com/2016/12/29/world/middleeast/israel-palestinians-two-state-solution.html
The Bible states that the land would be to Abram offspring, as we will see in future chapters that includes Ishmael. Ishmael is seen as the ancestor from Abram over many Arab people. And God states,
Now there is definitely a Biblical point of view that sees the promise being transferred exclusively to Isaac’s line . . .
And I am probably wading into waters I don’t fully understand. But this blog is representative of my thoughts . . . and I see a Bible passage that leads me to perceive that a two-state position would be copasetic.
Even the end of the passage I quoted above, speaks of those being removed from the land as nations that predate the children of Abraham, not the nations from Ishmael.
My thoughts on Genesis 15 . . .
What say you?